2 Chronicles 7:5

Authorized King James Version

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And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.

Original Language Analysis

וַיִּזְבַּ֞ח offered H2076
וַיִּזְבַּ֞ח offered
Strong's: H2076
Word #: 1 of 20
to slaughter an animal (usually in sacrifice)
הַמֶּ֖לֶךְ And king H4428
הַמֶּ֖לֶךְ And king
Strong's: H4428
Word #: 2 of 20
a king
שְׁלֹמֹה֮ Solomon H8010
שְׁלֹמֹה֮ Solomon
Strong's: H8010
Word #: 3 of 20
shelomah, david's successor
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זֶ֣בַח a sacrifice H2077
זֶ֣בַח a sacrifice
Strong's: H2077
Word #: 5 of 20
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
הַבָּקָ֗ר oxen H1241
הַבָּקָ֗ר oxen
Strong's: H1241
Word #: 6 of 20
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וְעֶשְׂרִ֖ים and twenty H6242
וְעֶשְׂרִ֖ים and twenty
Strong's: H6242
Word #: 7 of 20
twenty; also (ordinal) twentieth
וּשְׁנַ֙יִם֙ and two H8147
וּשְׁנַ֙יִם֙ and two
Strong's: H8147
Word #: 8 of 20
two; also (as ordinal) twofold
אָ֑לֶף thousand H505
אָ֑לֶף thousand
Strong's: H505
Word #: 9 of 20
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְצֹ֕אן sheep H6629
וְצֹ֕אן sheep
Strong's: H6629
Word #: 10 of 20
a collective name for a flock (of sheep or goats); also figuratively (of men)
מֵאָ֥ה and an hundred H3967
מֵאָ֥ה and an hundred
Strong's: H3967
Word #: 11 of 20
a hundred; also as a multiplicative and a fraction
וְעֶשְׂרִ֖ים and twenty H6242
וְעֶשְׂרִ֖ים and twenty
Strong's: H6242
Word #: 12 of 20
twenty; also (ordinal) twentieth
אָ֑לֶף thousand H505
אָ֑לֶף thousand
Strong's: H505
Word #: 13 of 20
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וַֽיַּחְנְכוּ֙ dedicated H2596
וַֽיַּחְנְכוּ֙ dedicated
Strong's: H2596
Word #: 14 of 20
properly, to narrow; figuratively, to initiate or discipline
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֣ית the house H1004
בֵּ֣ית the house
Strong's: H1004
Word #: 16 of 20
a house (in the greatest variation of applications, especially family, etc.)
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 17 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַמֶּ֖לֶךְ And king H4428
הַמֶּ֖לֶךְ And king
Strong's: H4428
Word #: 18 of 20
a king
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 19 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָֽם׃ and all the people H5971
הָעָֽם׃ and all the people
Strong's: H5971
Word #: 20 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection